Sana mzungu ei siis varsinaisesti sisällä negatiivisia sävyjä. Olemme  translation - Sana mzungu ei siis varsinaisesti sisällä negatiivisia sävyjä. Olemme  English how to say

Sana mzungu ei siis varsinaisesti s

Sana mzungu ei siis varsinaisesti sisällä negatiivisia sävyjä. Olemme miettineet, että se kuitenkin jossain suhteissa vertautunee suomenkielen neekeri-sanaan. Joitakin vuosikymmeniä sitten neekeri oli ”neutraali” yleistermi mustaihoisesta, mutta nykyään sanan käyttämistä täytyy varoa ainakin julkisesti ellei halua leimautua rasistiksi. Mzungu-sanan neutraalius perustunee täälläkin lähinnä siihen, että etnistä alkuperää kuvaavien termien poliittinen korrektius ei ole vielä samanlainen puheenaihe kuin Suomessa, missä etnisten ominaisuuksien julkituomista vältellään. Suomessa olisi nykyään kai jo tavatonta, että lapsilauma juoksisi afrikkalaistaustaisen ihmisen perässä huutamassa ”mustaihoinen, mustaihoinen”. Täällä valkoihoiset kuitenkin kokevat vastaavaa jatkuvasti.



Alussa siedimme mzungu-huutelua varsin hyvin. Mietimme jopa hieman heltyneinä, että ehkäpä nämä lapset eivät ole nähneet valkoihoista koskaan aikaisemmin. Kahdeksan kuukautta Mtwarassa asuneina, päivittäin tai viikoittain samoja reittejä pyöräilevinä, kävelevinä tai juoksevina kuulemme kuitenkin samat huudot samoilta pihoilta yhä uudestaan, eikä selitykseksi enää riitä se, etteivät lapset olisi nähneet valkoihoista aikaisemmin. On pakko myöntää, että mzungun huuteleminen ärsyttää välillä, erityisesti silloin kun sitä tekevät aikuiset. Joskus kaupungilla näimme isän jopa osoittavan meitä sormellaan ja sanovan pienelle lapselleen ”mzungu”. Toimintamallit opitaan nuorena.



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the word mzungu does not actually contain negative shades. we have thought it, however, in some respects vertautunee the Finnish language, the word nigger. some decades ago, the Negro was a "neutral" a generic term for blacks, but today the use of the word have to look out for, at least in public unless you want to be branded a racist.mzungu the word neutrality be driven here, too, in essence, that the ethnic origin of descriptive terms political correctness has not yet been a similar topic as in Finland, where the ethnic characteristics of the public brought avoided. Finland would now probably already unusual for a swarm of children running from an African man behind screaming "black, black."here in Caucasians, however, feel like all the time.



at the beginning of siedimme mzungu, name calling quite well. we thought to set on edge a little, perhaps, that these children have not seen a Caucasian ever before. eight months in Mtwara asuneina, daily, or weekly bicycle ride the same routes,a walking or running, however, we hear the same cries of courtyards same over and over again, and no longer sufficient to explain the fact that children should be seen a Caucasian before. I have to admit that the mzungu huuteleminen irritate the range, especially when it is done by adults. Sometimes the city we saw the father shows up at us and say, for a small child, "mzungu".behaviors are learned at a young age.



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Therefore do not actually contain the word mzungu negative overtones. We have been thinking about it, however, in some respects, the Finnish language the word ' nigger '-vertautunee. Some decades ago, the Negro was a "neutral" the generic term for the use of the word really started, but now have to watch out for, at least publicly, unless you want to be a racist. Mzungu-the word neutrality is likely to draw on here, mainly due to the fact that the ethnic origin of the terms describing the political correctness does not yet have a similar topic as in Finland, where the ethnic characteristics of the manifestation of avoidance. In Finland today, I guess it would be unusual that a child behind a screaming man run screaming around a herd of afrikkalaistaustaisen ", a black man, a black man." Here, however, are experiencing a similar

white

siedimme at the beginning of the mzungu continuously.-huutelua quite well. We even have a little heltyneinä, perhaps, that these children have not seen the white ihoista ever. Eight months in Mtwarassa asuneina, the pyöräilevinä, the same routes daily or weekly However, we hear the cries of the kävelevinä or the computerised system, the same the same yards over and over again, and not by way of explanation, it is no longer enough that children should be seen in the white ihoista in the past. Is forced to admit that the mzungun huuteleminen between irritating, especially when it will mature. Sometimes in the city, we saw a father, even a small child with his finger pointing at us and say "mzungu". Operational models are learned at a young age.



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